Quote of the Day

Ta-Nehisi Coates is Too. Damn. Good. a writer. Really. Today's proof:

It is comforting to believe that we, through our sheer will, could transcend these bindings -- to believe that if we were slaves, our indomitable courage would have made us Frederick Douglass, if we were slave masters our keen morality would have made us Bobby Carter, that were we poor and black our sense of Protestant industry would be a mighty power sending gang leaders, gang members, hunger, depression and sickle cell into flight. We flatter ourselves, not out of malice, but out of instinct.

Still, we are, in the main, ordinary people living in plush times. We are smart enough to get by, responsible enough to raise a couple of kids, thrifty to sock away for a vacation, and industrious enough to keep the lights on. We like our cars. We love a good cheeseburger. We'd die without air-conditioning. In the great mass of humanity that's ever lived, we are distinguished only by our creature comforts, but on the whole, mediocre....

This basic extension of empathy is one of the great barriers in understanding race in this country. I do not mean a soft, flattering, hand-holding empathy. I mean a muscular empathy rooted in curiosity. If you really want to understand slaves, slave masters, poor black kids, poor white kids, rich people of colors, whoever, it is essential that you first come to grips with the disturbing facts of your own mediocrity. The first rule is this--You are not extraordinary. It's all fine and good to declare that you would have freed your slaves. But it's much more interesting to assume that you wouldn't and then ask "Why?"

This is not an impossible task. But often we find that we have something invested in not asking "Why?" The fact that we -- and I mean all of us, black and white -- are, in our bones, no better than slave masters is chilling.

I think that "a muscular empathy" is not only an astonishing phrase, but it is the key to why Coates is such an astonishingly good historian. (However much I think he's wrong about some things.) Indeed, I wonder if perhaps "a muscular empathy" isn't an utterly vital component for writing good history of any sort.

Or writing good literature. Or making good public policy. Or just being a decent human being in a world in which that is never an easy or trivial task.

Read the rest. (He has a follow-up post here.)